{"id":11321,"date":"2026-07-01T12:00:00","date_gmt":"2026-07-01T10:00:00","guid":{"rendered":"https:\/\/catasdearte.es\/?p=11321"},"modified":"2026-10-09T15:22:25","modified_gmt":"2026-10-09T13:22:25","slug":"la-mesa-comun-la-ruta-mare-nostrum-y-la-gastronomia-como-frente-de-batalla-por-el-mediterraneo","status":"publish","type":"post","link":"https:\/\/catasdearte.es\/staging\/la-mesa-comun-la-ruta-mare-nostrum-y-la-gastronomia-como-frente-de-batalla-por-el-mediterraneo\/","title":{"rendered":"\ud835\udc0b\ud835\udc1a \ud835\udc26\ud835\udc1e\ud835\udc2c\ud835\udc1a \ud835\udc1c\ud835\udc28\ud835\udc26\ud835\udc2e\u0301\ud835\udc27: \ud835\udc25\ud835\udc1a \ud835\udc11\ud835\udc2e\ud835\udc2d\ud835\udc1a \ud835\udc0c\ud835\udc1a\ud835\udc2b\ud835\udc1e \ud835\udc0d\ud835\udc28\ud835\udc2c\ud835\udc2d\ud835\udc2b\ud835\udc2e\ud835\udc26 \ud835\udc32 \ud835\udc25\ud835\udc1a \ud835\udc20\ud835\udc1a\ud835\udc2c\ud835\udc2d\ud835\udc2b\ud835\udc28\ud835\udc27\ud835\udc28\ud835\udc26\ud835\udc22\u0301\ud835\udc1a \ud835\udc1c\ud835\udc28\ud835\udc26\ud835\udc28 \ud835\udc1f\ud835\udc2b\ud835\udc1e\ud835\udc27\ud835\udc2d\ud835\udc1e \ud835\udc1d\ud835\udc1e \ud835\udc1b\ud835\udc1a\ud835\udc2d\ud835\udc1a\ud835\udc25\ud835\udc25\ud835\udc1a \ud835\udc29\ud835\udc28\ud835\udc2b \ud835\udc1e\ud835\udc25 \ud835\udc0c\ud835\udc1e\ud835\udc1d\ud835\udc22\ud835\udc2d\ud835\udc1e\ud835\udc2b\ud835\udc2b\ud835\udc1a\u0301\ud835\udc27\ud835\udc1e\ud835\udc28."},"content":{"rendered":"\t\t
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\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\"La-mesa-comun-la-ruta-mare-nostrum\"\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
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 Art\u00edculo de opini\u00f3n por Antonio Colsa<\/a>.<\/h4>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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Pocas geograf\u00edas concentran una paradoja tan evidente como el Mediterr\u00e1neo. En su punto m\u00e1s estrecho, el Estrecho de Gibraltar apenas separa Europa y \u00c1frica por catorce kil\u00f3metros. Nunca fue una distancia suficiente para impedir el intercambio de mercanc\u00edas, conocimientos, lenguas o formas de entender el mundo. Sin embargo, hoy ese mismo espacio se ha convertido en una de las fronteras m\u00e1s vigiladas y politizadas del planeta.<\/span><\/p>\n\n

La plena aplicaci\u00f3n, en junio de 2026, del nuevo Pacto Europeo de Migraci\u00f3n y Asilo representa un paso m\u00e1s en esa transformaci\u00f3n. Diversas organizaciones de derechos humanos han advertido del riesgo de que estas medidas reduzcan las garant\u00edas del derecho de asilo, mientras distintos centros de an\u00e1lisis se\u00f1alan que el debate pol\u00edtico europeo se desplaza cada vez con mayor claridad hacia una l\u00f3gica de contenci\u00f3n antes que de acogida.<\/p>\n\n

No se trata de negar que los Estados deban gestionar sus fronteras. Ser\u00eda una simplificaci\u00f3n tan ingenua como pensar que cualquier fen\u00f3meno migratorio puede resolverse \u00fanicamente desde la solidaridad. Pero tambi\u00e9n resulta evidente que \ud835\udc1c\ud835\udc2e\ud835\udc1a\ud835\udc27\ud835\udc1d\ud835\udc28 \ud835\udc1e\ud835\udc25 \ud835\udc0c\ud835\udc1e\ud835\udc1d\ud835\udc22\ud835\udc2d\ud835\udc1e\ud835\udc2b\ud835\udc2b\ud835\udc1a\u0301\ud835\udc27\ud835\udc1e\ud835\udc28 \ud835\udc1e\ud835\udc26\ud835\udc29\ud835\udc22\ud835\udc1e\ud835\udc33\ud835\udc1a \ud835\udc1a \ud835\udc2c\ud835\udc1e\ud835\udc2b \ud835\udc1c\ud835\udc28\ud835\udc27\ud835\udc1c\ud835\udc1e\ud835\udc1b\ud835\udc22\ud835\udc1d\ud835\udc28 \ud835\udc1e\ud835\udc31\ud835\udc1c\ud835\udc25\ud835\udc2e\ud835\udc2c\ud835\udc22\ud835\udc2f\ud835\udc1a\ud835\udc26\ud835\udc1e\ud835\udc27\ud835\udc2d\ud835\udc1e \ud835\udc1c\ud835\udc28\ud835\udc26\ud835\udc28 \ud835\udc2e\ud835\udc27 \ud835\udc29\ud835\udc2b\ud835\udc28\ud835\udc1b\ud835\udc25\ud835\udc1e\ud835\udc26\ud835\udc1a \ud835\udc1d\ud835\udc1e \ud835\udc2c\ud835\udc1e\ud835\udc20\ud835\udc2e\ud835\udc2b\ud835\udc22\ud835\udc1d\ud835\udc1a\ud835\udc1d, \ud835\udc1d\ud835\udc1e\ud835\udc23\ud835\udc1a \ud835\udc1d\ud835\udc1e \ud835\udc1e\ud835\udc27\ud835\udc2d\ud835\udc1e\ud835\udc27\ud835\udc1d\ud835\udc1e\ud835\udc2b\ud835\udc2c\ud835\udc1e \ud835\udc1c\ud835\udc28\ud835\udc26\ud835\udc28 \ud835\udc25\ud835\udc28 \ud835\udc2a\ud835\udc2e\ud835\udc1e \ud835\udc21\ud835\udc22\ud835\udc2c\ud835\udc2d\ud835\udc28\u0301\ud835\udc2b\ud835\udc22\ud835\udc1c\ud835\udc1a\ud835\udc26\ud835\udc1e\ud835\udc27\ud835\udc2d\ud835\udc1e \ud835\udc21\ud835\udc1a \ud835\udc2c\ud835\udc22\ud835\udc1d\ud835\udc28: \ud835\udc2e\ud835\udc27 \ud835\udc1e\ud835\udc2c\ud835\udc29\ud835\udc1a\ud835\udc1c\ud835\udc22\ud835\udc28 \ud835\udc1d\ud835\udc1e \ud835\udc1c\ud835\udc22\ud835\udc2f\ud835\udc22\ud835\udc25\ud835\udc22\ud835\udc33\ud835\udc1a\ud835\udc1c\ud835\udc22\ud835\udc28\u0301\ud835\udc27 \ud835\udc1c\ud835\udc28\ud835\udc26\ud835\udc29\ud835\udc1a\ud835\udc2b\ud835\udc2d\ud835\udc22\ud835\udc1d\ud835\udc1a.<\/p>\n\n

Frente a ese endurecimiento normativo, un manifiesto reciente propone algo aparentemente modesto pero que merece leerse con atenci\u00f3n: el de la \ud835\udc00\ud835\udc2c\ud835\udc28\ud835\udc1c\ud835\udc22\ud835\udc1a\ud835\udc1c\ud835\udc22\ud835\udc28\u0301\ud835\udc27 \ud835\udc11\ud835\udc2e\ud835\udc2d\ud835\udc1a \ud835\udc0c\ud835\udc1a\ud835\udc2b\ud835\udc1e \ud835\udc0d\ud835\udc28\ud835\udc2c\ud835\udc2d\ud835\udc2b\ud835\udc2e\ud835\udc26<\/a>, que plantea convertir la gastronom\u00eda en herramienta de protecci\u00f3n biol\u00f3gica, cultural y, en \u00faltima instancia, pol\u00edtica del Mediterr\u00e1neo. No es un gesto aislado ni una ocurrencia de marketing territorial. Es, m\u00e1s bien, la constataci\u00f3n de que la batalla por el futuro de esta cuenca no se libra solo en los despachos de Bruselas o en los tribunales europeos, sino tambi\u00e9n \u2014y de forma muy concreta\u2014 en los mercados, en las cocinas y en las mesas de quienes viven a uno y otro lado del mar.<\/p>\n\n

\ud835\udc14\ud835\udc27 \ud835\udc28\ud835\udc1b\ud835\udc2c\ud835\udc1e\ud835\udc2b\ud835\udc2f\ud835\udc1a\ud835\udc2d\ud835\udc28\ud835\udc2b\ud835\udc22\ud835\udc28, \ud835\udc27\ud835\udc28 \ud835\udc2e\ud835\udc27\ud835\udc1a \ud835\udc20\ud835\udc2e\ud835\udc22\u0301\ud835\udc1a<\/h3>\n\n

El manifiesto de la Ruta Mare Nostrum, presentado bajo el lema \u00ab30 Voces, Un Solo Mar\u00bb, define la entidad no como una gu\u00eda gastron\u00f3mica al uso sino como un \u00abObservatorio de Integridad\u00bb: un espacio que certifica los lugares donde la excelencia culinaria se cruza con la soberan\u00eda alimentaria y la salud p\u00fablica.<\/p>\n\n

Su Dec\u00e1logo \u2014el Pacto del Mediterr\u00e1neo 2025\u2014 articula diez principios que van desde la regeneraci\u00f3n de la biodiversidad marina y la protecci\u00f3n de la posidonia hasta la soberan\u00eda del peque\u00f1o productor, pasando por la cooperaci\u00f3n transfronteriza y la salvaguarda del patrimonio inmaterial. El documento, firmado por su presidente, Beto Navarro, insiste en una idea que conviene subrayar: la excelencia gastron\u00f3mica no es un fin en s\u00ed mismo, sino \u00ab\ud835\udc2e\ud835\udc27 \ud835\udc26\ud835\udc1e\ud835\udc1d\ud835\udc22\ud835\udc28 \ud835\udc29\ud835\udc1a\ud835\udc2b\ud835\udc1a \ud835\udc1e\ud835\udc25\ud835\udc1e\ud835\udc2f\ud835\udc1a\ud835\udc2b \ud835\udc25\ud835\udc1a \ud835\udc1c\ud835\udc1a\ud835\udc25\ud835\udc22\ud835\udc1d\ud835\udc1a\ud835\udc1d \ud835\udc1d\ud835\udc1e \ud835\udc2f\ud835\udc22\ud835\udc1d\ud835\udc1a \ud835\udc1d\ud835\udc1e \ud835\udc25\ud835\udc28\ud835\udc2c \ud835\udc1c\ud835\udc22\ud835\udc2e\ud835\udc1d\ud835\udc1a\ud835\udc1d\ud835\udc1a\ud835\udc27\ud835\udc28\ud835\udc2c \ud835\udc1d\ud835\udc1e\ud835\udc25 \ud835\udc0c\ud835\udc1e\ud835\udc1d\ud835\udc22\ud835\udc2d\ud835\udc1e\ud835\udc2b\ud835\udc2b\ud835\udc1a\u0301\ud835\udc27\ud835\udc1e\ud835\udc28\u00bb.<\/p>\n\n

Esa idea se sostiene sobre algo muy tangible: \ud835\udc25\ud835\udc1a \ud835\udc1d\ud835\udc1e\ud835\udc2c\ud835\udc29\ud835\udc1e\ud835\udc27\ud835\udc2c\ud835\udc1a \ud835\udc1c\ud835\udc28\ud835\udc26\ud835\udc2e\u0301\ud835\udc27 \ud835\udc1d\ud835\udc1e \ud835\udc1a\ud835\udc26\ud835\udc1b\ud835\udc1a\ud835\udc2c \ud835\udc28\ud835\udc2b\ud835\udc22\ud835\udc25\ud835\udc25\ud835\udc1a\ud835\udc2c. El trigo, el aceite de oliva y la vid constituyen una tr\u00edada que es, literalmente, el mismo ADN agr\u00edcola a un lado y otro del Estrecho; \ud835\udc62\ud835\ude2f \ud835\ude24\ud835\udc4e\ud835\ude2e\ud835\udc5d\ud835\ude26\ud835\udc60\ud835\ude2a\ud835\udc5b\ud835\ude30 \ud835\ude25\ud835\udc52 \ud835\udc59\ud835\ude22 \ud835\ude24\ud835\udc4e\ud835\ude2e\ud835\udc5d\ud835\ude2a\ud835\udc5b\u0303\ud835\ude22 \ud835\ude22\ud835\udc5b\ud835\ude25\ud835\udc4e\ud835\ude2d\ud835\udc62\ud835\ude3b\ud835\udc4e \ud835\udc50\ud835\ude30\ud835\udc5a\ud835\ude31\ud835\ude22\ud835\udc5f\ud835\udc61\ud835\ude26 \ud835\ude24\ud835\udc5c\ud835\ude2f \ud835\ude36\ud835\udc5b\ud835\ude30 \ud835\ude25\ud835\udc52\ud835\ude2d \ud835\ude14\ud835\udc4e\ud835\ude28\ud835\udc5f\ud835\ude26\ud835\udc4f \ud835\udc5c \ud835\udc51\ud835\ude26\ud835\udc59 \ud835\udc3f\ud835\ude26\ud835\udc63\ud835\ude22\ud835\udc5b\ud835\ude35\ud835\udc52 \ud835\udc62\ud835\ude2f\ud835\udc4e \ud835\udc4f\ud835\ude22\ud835\udc60\ud835\ude26 \ud835\ude31\ud835\udc5f\ud835\ude30\ud835\udc51\ud835\ude36\ud835\udc50\ud835\ude35\ud835\udc56\ud835\ude37\ud835\udc4e \ud835\udc5e\ud835\ude36\ud835\udc52 \ud835\udc59\ud835\ude22\ud835\udc60 \ud835\udc53\ud835\ude33\ud835\udc5c\ud835\ude2f\ud835\udc61\ud835\ude26\ud835\udc5f\ud835\ude22\ud835\udc60 \ud835\udc5d\ud835\ude30\ud835\udc59\ud835\ude2a\u0301\ud835\udc61\ud835\ude2a\ud835\udc50\ud835\ude22\ud835\udc60 \ud835\udc5a\ud835\ude30\ud835\udc51\ud835\ude26\ud835\udc5f\ud835\ude2f\ud835\udc4e\ud835\ude34 \ud835\ude2f\ud835\udc5c \u210e\ud835\ude22\ud835\udc5b \ud835\udc59\ud835\ude30\ud835\udc54\ud835\ude33\ud835\udc4e\ud835\ude25\ud835\udc5c \ud835\udc60\ud835\ude26\ud835\udc5d\ud835\ude22\ud835\udc5f\ud835\ude22\ud835\udc5f. Y los productos que hoy llamamos \u00abpropios\u00bb \u2014la berenjena, el azafr\u00e1n, el arroz, los c\u00edtricos, los garbanzos\u2014 llegaron de Oriente a Occidente a lo largo de siglos de intercambio.<\/p>\n\n

\ud835\ude47\ud835\udc82 \ud835\udc84\ud835\ude64\ud835\udc84\ud835\ude5e\ud835\udc8f\ud835\ude56 \ud835\ude62\ud835\udc86\ud835\ude59\ud835\udc8a\ud835\ude69\ud835\udc86\ud835\ude67\ud835\udc93\ud835\ude56\u0301\ud835\udc8f\ud835\ude5a\ud835\udc82 \ud835\udc8f\ud835\ude64 \ud835\ude5a\ud835\udc94, \ud835\ude5a\ud835\udc8f \ud835\udc86\ud835\ude68\ud835\udc86 \ud835\udc94\ud835\ude5a\ud835\udc8f\ud835\ude69\ud835\udc8a\ud835\ude59\ud835\udc90, \ud835\ude6a\ud835\udc8f \ud835\udc91\ud835\ude56\ud835\udc95\ud835\ude67\ud835\udc8a\ud835\ude62\ud835\udc90\ud835\ude63\ud835\udc8a\ud835\ude64 \ud835\ude66\ud835\udc96\ud835\ude5a \ud835\ude58\ud835\udc82\ud835\ude59\ud835\udc82 \ud835\udc8f\ud835\ude56\ud835\udc84\ud835\ude5e\ud835\udc90\u0301\ud835\ude63 \ud835\ude59\ud835\udc86\ud835\ude57\ud835\udc82 \ud835\udc85\ud835\ude5a\ud835\udc87\ud835\ude5a\ud835\udc8f\ud835\ude59\ud835\udc86\ud835\ude67 \ud835\ude59\ud835\udc86 \ud835\udc94\ud835\ude6a\ud835\udc94 \ud835\udc97\ud835\ude5a\ud835\udc84\ud835\ude5e\ud835\udc8f\ud835\ude64\ud835\udc94, \ud835\ude68\ud835\udc8a\ud835\ude63\ud835\udc90 \ud835\udc8d\ud835\ude56 \ud835\ude65\ud835\udc93\ud835\ude6a\ud835\udc86\ud835\ude57\ud835\udc82 \ud835\udc8e\ud835\ude56\ud835\udc95\ud835\ude5a\ud835\udc93\ud835\ude5e\ud835\udc82\ud835\ude61 \ud835\ude59\ud835\udc86 \ud835\udc92\ud835\ude6a\ud835\udc86 \ud835\udc86\ud835\ude68\ud835\udc95\ud835\ude56\ud835\udc94 \ud835\udc94\ud835\ude64\ud835\udc84\ud835\ude5e\ud835\udc86\ud835\ude59\ud835\udc82\ud835\ude59\ud835\udc86\ud835\ude68 \ud835\ude68\ud835\udc86 \ud835\udc89\ud835\ude56\ud835\udc8f \ud835\udc84\ud835\ude64\ud835\udc8f\ud835\ude68\ud835\udc95\ud835\ude67\ud835\udc96\ud835\ude5e\ud835\udc85\ud835\ude64 \ud835\ude5d\ud835\udc8a\ud835\ude68\ud835\udc95\ud835\ude64\u0301\ud835\udc93\ud835\ude5e\ud835\udc84\ud835\ude56\ud835\udc8e\ud835\ude5a\ud835\udc8f\ud835\ude69\ud835\udc86 \ud835\udc8e\ud835\ude5a\ud835\udc85\ud835\ude5e\ud835\udc82\ud835\ude63\ud835\udc95\ud835\ude5a \ud835\ude5a\ud835\udc8d \ud835\udc8a\ud835\ude63\ud835\udc95\ud835\ude5a\ud835\udc93\ud835\ude58\ud835\udc82\ud835\ude62\ud835\udc83\ud835\ude5e\ud835\udc90, \ud835\ude63\ud835\udc90 \ud835\udc8e\ud835\ude5a\ud835\udc85\ud835\ude5e\ud835\udc82\ud835\ude63\ud835\udc95\ud835\ude5a \ud835\ude61\ud835\udc82 \ud835\udc94\ud835\ude5a\ud835\udc91\ud835\ude56\ud835\udc93\ud835\ude56\ud835\udc84\ud835\ude5e\ud835\udc90\u0301\ud835\ude63.<\/p>\n\n

Esta lectura conecta directamente con uno de los ejes del propio manifiesto, el de los \u00abEmbajadores de Patrimonio\u00bb, encargados de proteger el capital intelectual y los oficios ancestrales para que la sabidur\u00eda milenaria sobre la gesti\u00f3n de recursos marinos y terrestres se integre en la educaci\u00f3n moderna. No se trata de folclore: se trata de transmitir, generaci\u00f3n tras generaci\u00f3n, una forma de relaci\u00f3n con el territorio y con el vecino que la dieta mediterr\u00e1nea \u2014reconocida por la UNESCO como Patrimonio Inmaterial de la Humanidad\u2014 codifica mejor que ning\u00fan tratado.<\/p>\n\n

\ud835\udc02\ud835\udc28\ud835\udc26\ud835\udc1e\ud835\udc2b \ud835\udc23\ud835\udc2e\ud835\udc27\ud835\udc2d\ud835\udc28\ud835\udc2c \ud835\udc1c\ud835\udc28\ud835\udc26\ud835\udc28 \ud835\udc1a\ud835\udc1c\ud835\udc2d\ud835\udc28 \ud835\udc29\ud835\udc28\ud835\udc25\ud835\udc22\u0301\ud835\udc2d\ud835\udc22\ud835\udc1c\ud835\udc28<\/h3>\n\n

Hay una frase que resume bien el segundo nivel de esta reflexi\u00f3n: \ud835\uddfb\ud835\uddfc \ud835\uddfb\ud835\uddfc\ud835\ude00 \ud835\ude00\ud835\uddf2\ud835\uddfb\ud835\ude01\ud835\uddee\ud835\uddfa\ud835\uddfc\ud835\ude00 \ud835\uddee \ud835\uddf9\ud835\uddee \ud835\uddfa\ud835\uddf2\ud835\ude00\ud835\uddee \ud835\uddfd\ud835\uddee\ud835\uddff\ud835\uddee \ud835\uddf0\ud835\uddfc\ud835\uddfa\ud835\uddf2\ud835\uddff, \ud835\ude00\ud835\uddf6\ud835\uddfb\ud835\uddfc \ud835\uddfd\ud835\uddee\ud835\uddff\ud835\uddee \ud835\uddf0\ud835\uddfc\ud835\uddfa\ud835\uddf2\ud835\uddff \ud835\uddf7\ud835\ude02\ud835\uddfb\ud835\ude01\ud835\uddfc\ud835\ude00. Cuando la UNESCO distingui\u00f3 la dieta mediterr\u00e1nea, no premi\u00f3 \u00fanicamente unos ingredientes o una pir\u00e1mide nutricional, sino un valor social: \ud835\udc8d\ud835\udc82 \ud835\udc95\ud835\udc93\ud835\udc82\ud835\udc8f\ud835\udc94\ud835\udc8e\ud835\udc8a\ud835\udc94\ud835\udc8a\ud835\udc90\u0301\ud835\udc8f \ud835\udc85\ud835\udc86 \ud835\udc94\ud835\udc82\ud835\udc83\ud835\udc86\ud835\udc93\ud835\udc86\ud835\udc94 \ud835\udc86\ud835\udc8f\ud835\udc95\ud835\udc93\ud835\udc86 \ud835\udc88\ud835\udc86\ud835\udc8f\ud835\udc86\ud835\udc93\ud835\udc82\ud835\udc84\ud835\udc8a\ud835\udc90\ud835\udc8f\ud835\udc86\ud835\udc94, \ud835\udc86\ud835\udc8d \ud835\udc8e\ud835\udc86\ud835\udc93\ud835\udc84\ud835\udc82\ud835\udc85\ud835\udc90 \ud835\udc85\ud835\udc86 \ud835\udc91\ud835\udc93\ud835\udc90\ud835\udc99\ud835\udc8a\ud835\udc8e\ud835\udc8a\ud835\udc85\ud835\udc82\ud835\udc85, \ud835\udc86\ud835\udc8d \ud835\udc95\ud835\udc8a\ud835\udc86\ud835\udc8e\ud835\udc91\ud835\udc90 \ud835\udc84\ud835\udc90\ud835\udc8e\ud835\udc91\ud835\udc82\ud835\udc93\ud835\udc95\ud835\udc8a\ud835\udc85\ud835\udc90 \ud835\udc82\ud835\udc8d\ud835\udc93\ud835\udc86\ud835\udc85\ud835\udc86\ud835\udc85\ud835\udc90\ud835\udc93 \ud835\udc85\ud835\udc86 \ud835\udc96\ud835\udc8f \ud835\udc88\ud835\udc96\ud835\udc8a\ud835\udc94\ud835\udc90. En toda la cuenca, del t\u00e9 moruno al vino andaluz, la comida funciona como puerta de entrada hacia el otro. Es, dicho con crudeza, una herramienta de desescalada frente a discursos que tienden cada vez m\u00e1s a dividir: es dif\u00edcil sostener el miedo o el rechazo hacia alguien con quien se ha compartido la preparaci\u00f3n de un plato o una sobremesa.<\/p>\n\n

El manifiesto de la Ruta Mare Nostrum recoge esta intuici\u00f3n en su eje de \u00abEmbajadores de Honor\u00bb, dedicados a la diplomacia y la prosperidad, con el objetivo de construir un modelo de \u00abTurismo de Custodia\u00bb que proteja la singularidad de las culturas locales frente a la masificaci\u00f3n y convierta el prestigio de la ruta gastron\u00f3mica en factor de paz y desarrollo econ\u00f3mico regional. Es una formulaci\u00f3n cautelosa, casi t\u00e9cnica, pero que apunta a algo m\u00e1s profundo: la cooperaci\u00f3n cultural y econ\u00f3mica entre las dos orillas no es solo deseable, es una alternativa real frente a un Mediterr\u00e1neo gestionado \u00fanicamente como per\u00edmetro de seguridad.<\/p>\n\n

\ud835\udc0b\ud835\udc1a \ud835\udc2f\ud835\udc28\ud835\udc33 \ud835\udc1d\ud835\udc1e\ud835\udc2d\ud835\udc2b\ud835\udc1a\u0301\ud835\udc2c \ud835\udc1d\ud835\udc1e\ud835\udc25 \ud835\udc28\ud835\udc1b\ud835\udc2c\ud835\udc1e\ud835\udc2b\ud835\udc2f\ud835\udc1a\ud835\udc2d\ud835\udc28\ud835\udc2b\ud835\udc22\ud835\udc28<\/h3>\n\n

En una entrevista reciente publicada en #catasdearte.es, Beto Navarro, cr\u00edtico gastron\u00f3mico con casi quince a\u00f1os de trayectoria y presidente de la Ruta Mare Nostrum, insiste en que el proyecto no es una gu\u00eda al uso ni un listado de restaurantes, sino lo que \u00e9l mismo define como un \u00ab\ud835\udc28\ud835\udc1b\ud835\udc2c\ud835\udc1e\ud835\udc2b\ud835\udc2f\ud835\udc1a\ud835\udc2d\ud835\udc28\ud835\udc2b\ud835\udc22\ud835\udc28 \ud835\udc1d\ud835\udc1e \ud835\udc22\ud835\udc27\ud835\udc2d\ud835\udc1e\ud835\udc20\ud835\udc2b\ud835\udc22\ud835\udc1d\ud835\udc1a\ud835\udc1d \ud835\udc20\ud835\udc1a\ud835\udc2c\ud835\udc2d\ud835\udc2b\ud835\udc28\ud835\udc27\ud835\udc28\u0301\ud835\udc26\ud835\udc22\ud835\udc1c\ud835\udc1a\u00bb alineado con el Pacto del Mediterr\u00e1neo 2025. Navarro explica que la evaluaci\u00f3n se apoya en tres pilares \u2014\ud835\udc22\ud835\udc1d\ud835\udc1e\ud835\udc27\ud835\udc2d\ud835\udc22\ud835\udc1d\ud835\udc1a\ud835\udc1d \ud835\udc32 \ud835\udc2d\ud835\udc1e\ud835\udc2b\ud835\udc2b\ud835\udc22\ud835\udc2d\ud835\udc28\ud835\udc2b\ud835\udc22\ud835\udc28, \ud835\udc2d\ud835\udc1e\u0301\ud835\udc1c\ud835\udc27\ud835\udc22\ud835\udc1c\ud835\udc1a \ud835\udc1a\ud835\udc25 \ud835\udc2c\ud835\udc1e\ud835\udc2b\ud835\udc2f\ud835\udc22\ud835\udc1c\ud835\udc22\ud835\udc28 \ud835\udc1d\ud835\udc1e\ud835\udc25 \ud835\udc29\ud835\udc2b\ud835\udc28\ud835\udc1d\ud835\udc2e\ud835\udc1c\ud835\udc2d\ud835\udc28 \ud835\udc32 \ud835\udc2c\ud835\udc28\ud835\udc2c\ud835\udc2d\ud835\udc1e\ud835\udc27\ud835\udc22\ud835\udc1b\ud835\udc22\ud835\udc25\ud835\udc22\ud835\udc1d\ud835\udc1a\ud835\udc1d \ud835\udc21\ud835\udc2e\ud835\udc26\ud835\udc1a\ud835\udc27\ud835\udc1a \ud835\udc32 \ud835\udc26\ud835\udc1e\ud835\udc1d\ud835\udc22\ud835\udc28\ud835\udc1a\ud835\udc26\ud835\udc1b\ud835\udc22\ud835\udc1e\ud835\udc27\ud835\udc2d\ud835\udc1a\ud835\udc25\u2014 y subraya que el alcance de la Ruta no se limita a la alta cocina: incluye productores artesanales, bodegas, almazaras y proyectos de investigaci\u00f3n marina a lo largo de toda la cuenca, \u00abde la Pen\u00ednsula Ib\u00e9rica al Mediterr\u00e1neo oriental\u00bb. Significativamente, Navarro ha cedido a la asociaci\u00f3n su archivo personal de cr\u00edtica gastron\u00f3mica, acumulado durante casi quince a\u00f1os, como garant\u00eda documental de la independencia del proyecto. Ese gesto refuerza la idea de fondo que recorre todo el manifiesto: la Ruta no aspira a ser un sello comercial, sino una infraestructura de criterio y memoria al servicio de la cuenca mediterr\u00e1nea.<\/p>\n\n

\ud835\udc0f\ud835\udc28\ud835\udc2b \ud835\udc2a\ud835\udc2e\ud835\udc1e\u0301 \ud835\udc27\ud835\udc28 \ud835\udc1b\ud835\udc1a\ud835\udc2c\ud835\udc2d\ud835\udc1a \ud835\udc1c\ud835\udc28\ud835\udc27 \ud835\udc2e\ud835\udc27 \ud835\udc2c\ud835\udc28\ud835\udc25\ud835\udc28 \ud835\udc1f\ud835\udc2b\ud835\udc1e\ud835\udc27\ud835\udc2d\ud835\udc1e<\/h3>\n\n

Pero ser\u00eda ingenuo pensar que la gastronom\u00eda, por s\u00ed sola, puede compensar el endurecimiento jur\u00eddico que vive hoy el Mediterr\u00e1neo. El polit\u00f3logo Sami Na\u00efr, uno de los grandes pensadores europeos de las migraciones y los asuntos mediterr\u00e1neos, lleva a\u00f1os insistiendo en que la estabilidad democr\u00e1tica de la cuenca no puede sostenerse solo sobre acuerdos de control fronterizo y externalizaci\u00f3n de fronteras, la l\u00f3gica que ha guiado buena parte de la pol\u00edtica europea desde los Acuerdos de Schengen hasta el actual Pacto de Migraci\u00f3n y Asilo. Na\u00efr reclama una \u00abfraternidad\u00bb construida desde abajo, desde el reconocimiento de una historia compartida, que necesariamente se libra en muchos terrenos a la vez: el cultural, el econ\u00f3mico, el educativo y, tambi\u00e9n, el de la mesa.<\/p>\n\n

En esa misma direcci\u00f3n apunta \ud835\udc09\ud835\udc1a\ud835\udc2f\ud835\udc22\ud835\udc1e\ud835\udc2b \ud835\udc1d\ud835\udc1e \ud835\udc0b\ud835\udc2e\ud835\udc1c\ud835\udc1a\ud835\udc2c, catedr\u00e1tico em\u00e9rito de Filosof\u00eda del Derecho y Filosof\u00eda Pol\u00edtica en el Instituto de Derechos Humanos de la Universitat de Val\u00e8ncia, y expresidente de la Comisi\u00f3n Espa\u00f1ola de Ayuda al Refugiado (CEAR). De Lucas no es una voz solo acad\u00e9mica: este mismo mes ha comparecido ante la Ponencia de la Comisi\u00f3n Mixta de Seguridad Nacional del Congreso de los Diputados, en el debate sobre la regularizaci\u00f3n extraordinaria de personas migrantes, situando la discusi\u00f3n en el terreno de los derechos fundamentales frente a una \u00f3ptica que tiende a analizar la migraci\u00f3n \u00fanicamente en clave de seguridad. Esa misma tesis ya la hab\u00eda desarrollado en su libro \u00abMediterr\u00e1neo, el naufragio de Europa\u00bb ( 2015): una d\u00e9cada despu\u00e9s no ha perdido vigencia. De Lucas resum\u00eda la cuesti\u00f3n con una frase que no necesita glosa, sabemos por qu\u00e9 vienen las personas que cruzan el Mediterr\u00e1neo, y Europa es responsable de esa situaci\u00f3n por acci\u00f3n o por omisi\u00f3n. Su argumento, desarrollado con rigor jur\u00eddico, sostiene que el deber de socorrer una vida humana en riesgo no puede subordinarse a la protecci\u00f3n de las fronteras, como ha terminado ocurriendo en la pr\u00e1ctica con la arquitectura legal levantada por la Uni\u00f3n Europea desde Schengen.<\/p>\n\n

Le\u00eddas juntas, ambas voces dejan un mensaje claro: la crisis del Mediterr\u00e1neo no se resuelve en un \u00fanico frente. Hace falta presi\u00f3n jur\u00eddica y pol\u00edtica, como la que ejercen De Lucas o las organizaciones de derechos humanos; hace falta pensamiento cr\u00edtico, como el que ha sostenido Na\u00efr durante dos d\u00e9cadas; y hace falta, tambi\u00e9n, un trabajo cultural y cotidiano que reconstruya el v\u00ednculo entre las dos orillas desde la base, antes de que llegue a los tribunales o a los reglamentos europeos. Es en ese tercer frente \u2014el de la cultura material, el de lo que se siembra, se pesca y se cocina\u2014 donde el manifiesto de la Ruta Mare Nostrum encuentra su lugar y su utilidad: no como sustituto de la batalla jur\u00eddica y pol\u00edtica, sino como complemento necesario, el que se libra en el mercado, en el restaurante y en la sobremesa.<\/p>\n\n

\ud835\udc0c\ud835\udc1e\ud835\udc1d\ud835\udc22\ud835\udc2d\ud835\udc1e\ud835\udc2b\ud835\udc2b\ud835\udc1a\ud835\udc27\ud835\udc1e\ud835\udc22\ud835\udc33\ud835\udc1a\ud835\udc2b \ud835\udc25\ud835\udc1a \ud835\udc26\ud835\udc1e\ud835\udc2c\ud835\udc1a \ud835\udc1e\ud835\udc27 \ud835\udc2d\ud835\udc22\ud835\udc1e\ud835\udc26\ud835\udc29\ud835\udc28\ud835\udc2c \ud835\udc1d\ud835\udc1e \ud835\udc1e\ud835\udc2d\ud835\udc22\ud835\udc2a\ud835\udc2e\ud835\udc1e\ud835\udc2d\ud835\udc1a\ud835\udc1d\ud835\udc28 \ud835\udc32 \ud835\udc1d\ud835\udc1e \ud835\udc1f\ud835\udc2b\ud835\udc28\ud835\udc27\ud835\udc2d\ud835\udc1e\ud835\udc2b\ud835\udc1a<\/h3>\n\n

El contexto regulatorio europeo actual a\u00f1ade una capa adicional a esta reflexi\u00f3n, y no solo en materia migratoria. En Espa\u00f1a, se ha presentado en 2026 una iniciativa para reforzar la promoci\u00f3n de la dieta mediterr\u00e1nea y avanzar hacia un etiquetado nutricional com\u00fan frente al auge de los alimentos ultraprocesados, en un debate europeo que carece todav\u00eda de una definici\u00f3n legal armonizada de qu\u00e9 es un \u00abultraprocesado\u00bb. Es un s\u00edntoma m\u00e1s de una tensi\u00f3n de fondo: mientras la Uni\u00f3n Europea discute c\u00f3mo proteger la salud p\u00fablica mediante normas t\u00e9cnicas \u2014el reglamento \u00abde la granja a la mesa\u00bb, el marco Food2030, la nueva Pol\u00edtica Agraria Com\u00fan\u2014, el otro gran instrumento europeo del momento, el Pacto de Migraci\u00f3n y Asilo, avanza en sentido contrario en lo que respecta a la movilidad de las personas que, precisamente, sostienen con su trabajo agr\u00edcola y pesquero buena parte de esa misma cadena alimentaria mediterr\u00e1nea.<\/p>\n\n

Frente a esa contradicci\u00f3n, \u00ab\ud835\udc26\ud835\udc1e\ud835\udc1d\ud835\udc22\ud835\udc2d\ud835\udc1e\ud835\udc2b\ud835\udc2b\ud835\udc1a\ud835\udc27\ud835\udc1e\ud835\udc22\ud835\udc33\ud835\udc1a\ud835\udc2b\u00bb \ud835\udc25\ud835\udc1a \ud835\udc26\ud835\udc1e\ud835\udc2c\ud835\udc1a \ud835\udc22\ud835\udc26\ud835\udc29\ud835\udc25\ud835\udc22\ud835\udc1c\ud835\udc1a \ud835\udc1a\ud835\udc25\ud835\udc20\ud835\udc28 \ud835\udc26\ud835\udc2e\ud835\udc32 \ud835\udc1c\ud835\udc28\ud835\udc27\ud835\udc1c\ud835\udc2b\ud835\udc1e\ud835\udc2d\ud835\udc28: \ud835\udc2b\ud835\udc1e\ud835\udc1c\ud835\udc2e\ud835\udc29\ud835\udc1e\ud835\udc2b\ud835\udc1a\ud835\udc2b \ud835\udc25\ud835\udc1a \ud835\udc1e\ud835\udc2c\ud835\udc2d\ud835\udc1a\ud835\udc1c\ud835\udc22\ud835\udc28\ud835\udc27\ud835\udc1a\ud835\udc25\ud835\udc22\ud835\udc1d\ud835\udc1a\ud835\udc1d \ud835\udc32 \ud835\udc1e\ud835\udc25 \ud835\udc29\ud835\udc2b\ud835\udc28\ud835\udc1d\ud835\udc2e\ud835\udc1c\ud835\udc2d\ud835\udc28 \ud835\udc1d\ud835\udc1e \ud835\udc29\ud835\udc2b\ud835\udc28\ud835\udc31\ud835\udc22\ud835\udc26\ud835\udc22\ud835\udc1d\ud835\udc1a\ud835\udc1d \ud835\udc1c\ud835\udc28\ud835\udc26\ud835\udc28 \ud835\udc1a\ud835\udc1c\ud835\udc2d\ud835\udc28 \ud835\udc1d\ud835\udc1e \ud835\udc2b\ud835\udc1e\ud835\udc2c\ud835\udc22\ud835\udc2c\ud835\udc2d\ud835\udc1e\ud835\udc27\ud835\udc1c\ud835\udc22\ud835\udc1a \ud835\udc1f\ud835\udc2b\ud835\udc1e\ud835\udc27\ud835\udc2d\ud835\udc1e \ud835\udc1a \ud835\udc25\ud835\udc1a \ud835\udc2e\ud835\udc27\ud835\udc22\ud835\udc1f\ud835\udc28\ud835\udc2b\ud835\udc26\ud835\udc22\ud835\udc1d\ud835\udc1a\ud835\udc1d \ud835\udc1d\ud835\udc1e \ud835\udc25\ud835\udc1a \ud835\udc1c\ud835\udc28\ud835\udc26\ud835\udc22\ud835\udc1d\ud835\udc1a \ud835\udc22\ud835\udc27\ud835\udc1d\ud835\udc2e\ud835\udc2c\ud835\udc2d\ud835\udc2b\ud835\udc22\ud835\udc1a\ud835\udc25 \ud835\udc20\ud835\udc25\ud835\udc28\ud835\udc1b\ud835\udc1a\ud835\udc25\ud835\udc22\ud835\udc33\ud835\udc1a\ud835\udc1d\ud835\udc1a, esa misma uniformidad que termina por hacernos m\u00e1s extra\u00f1os los unos a los otros; construir men\u00fas de \u00abfronteras abiertas\u00bb que mezclen t\u00e9cnicas e ingredientes de ambas orillas, devolviendo al plato la memoria hist\u00f3rica del comino, el cilantro o la canela junto al producto local; y blindar, como reclama el cuarto punto del Dec\u00e1logo de la Ruta, \ud835\udc25\ud835\udc1a \ud835\udc1c\ud835\udc1a\ud835\udc1d\ud835\udc1e\ud835\udc27\ud835\udc1a \ud835\udc1d\ud835\udc1e \ud835\udc2f\ud835\udc1a\ud835\udc25\ud835\udc28\ud835\udc2b \ud835\udc1d\ud835\udc1e\ud835\udc25 \ud835\udc29\ud835\udc1e\ud835\udc2a\ud835\udc2e\ud835\udc1e\ud835\udc27\u0303\ud835\udc28 \ud835\udc29\ud835\udc2b\ud835\udc28\ud835\udc1d\ud835\udc2e\ud835\udc1c\ud835\udc2d\ud835\udc28\ud835\udc2b \ud835\udc1a\ud835\udc2b\ud835\udc2d\ud835\udc1e\ud835\udc2c\ud835\udc1a\ud835\udc27\ud835\udc1a\ud835\udc25, \ud835\udc2c\ud835\udc22\ud835\udc27 \ud835\udc1e\ud835\udc25 \ud835\udc1c\ud835\udc2e\ud835\udc1a\ud835\udc25 \ud835\udc27\ud835\udc22\ud835\udc27\ud835\udc20\ud835\udc2e\ud835\udc27\ud835\udc1a \ud835\udc2c\ud835\udc28\ud835\udc1b\ud835\udc1e\ud835\udc2b\ud835\udc1a\ud835\udc27\ud835\udc22\u0301\ud835\udc1a \ud835\udc1a\ud835\udc25\ud835\udc22\ud835\udc26\ud835\udc1e\ud835\udc27\ud835\udc2d\ud835\udc1a\ud835\udc2b\ud835\udc22\ud835\udc1a \ud835\udc1e\ud835\udc2c \ud835\udc2c\ud835\udc28\ud835\udc2c\ud835\udc2d\ud835\udc1e\ud835\udc27\ud835\udc22\ud835\udc1b\ud835\udc25\ud835\udc1e.<\/p>\n\n

Ninguna de estas acciones resuelve por s\u00ed sola el problema de un Pacto de Migraci\u00f3n y Asilo que organizaciones de derechos humanos consideran regresivo, ni sustituye el trabajo jur\u00eddico y pol\u00edtico que reclaman De Lucas o Na\u00efr. Pero ofrece algo que ning\u00fan reglamento puede legislar: la evidencia cotidiana, servida tres veces al d\u00eda, de que comer lo mismo \u2014el mismo aceite, el mismo trigo, la misma sal\u2014 nos ayuda a pensar lo mismo. \ud835\ude40\ud835\udc8f \ud835\udc96\ud835\ude63 \ud835\ude48\ud835\udc86\ud835\ude59\ud835\udc8a\ud835\ude69\ud835\udc86\ud835\ude67\ud835\udc93\ud835\ude56\u0301\ud835\udc8f\ud835\ude5a\ud835\udc90 \ud835\udc92\ud835\ude6a\ud835\udc86 \ud835\udc8d\ud835\ude56 \ud835\ude63\ud835\udc90\ud835\ude67\ud835\udc8e\ud835\ude56\ud835\udc95\ud835\ude5e\ud835\udc97\ud835\ude56 \ud835\ude5a\ud835\udc96\ud835\ude67\ud835\udc90\ud835\ude65\ud835\udc86\ud835\ude56 \ud835\ude5e\ud835\udc8f\ud835\ude68\ud835\udc8a\ud835\ude68\ud835\udc95\ud835\ude5a \ud835\ude5a\ud835\udc8f \ud835\udc84\ud835\ude64\ud835\udc8f\ud835\ude6b\ud835\udc86\ud835\ude67\ud835\udc95\ud835\ude5e\ud835\udc93 \ud835\udc86\ud835\ude63 \ud835\ude5b\ud835\udc93\ud835\ude64\ud835\udc8f\ud835\udc95\ud835\ude5a\ud835\udc93\ud835\udc82, \ud835\ude64\ud835\udc83\ud835\ude68\ud835\udc86\ud835\ude67\ud835\udc97\ud835\ude56\ud835\udc95\ud835\ude64\ud835\udc93\ud835\ude5e\ud835\udc90\ud835\ude68 \ud835\ude58\ud835\udc90\ud835\ude62\ud835\udc90 \ud835\udc8d\ud835\ude56 \ud835\ude4d\ud835\udc96\ud835\ude69\ud835\udc82 \ud835\udc74\ud835\ude56\ud835\udc93\ud835\ude5a \ud835\ude49\ud835\udc90\ud835\ude68\ud835\udc95\ud835\ude67\ud835\udc96\ud835\ude62 \ud835\ude67\ud835\udc86\ud835\ude58\ud835\udc96\ud835\ude5a\ud835\udc93\ud835\ude59\ud835\udc82\ud835\ude63 \ud835\ude66\ud835\udc96\ud835\ude5a \ud835\ude5a\ud835\udc94\ud835\ude5a \ud835\ude62\ud835\udc82\ud835\ude67 \ud835\ude69\ud835\udc82\ud835\ude62\ud835\udc83\ud835\ude5e\ud835\udc86\u0301\ud835\ude63 \ud835\ude65\ud835\udc96\ud835\ude5a\ud835\udc85\ud835\ude5a \ud835\udc94\ud835\ude5a\ud835\udc88\ud835\udc96\ud835\ude5e\ud835\udc93 \ud835\udc94\ud835\ude5e\ud835\udc86\ud835\ude63\ud835\udc85\ud835\ude64, \ud835\udc84\ud835\ude64\ud835\udc8e\ud835\ude64 \ud835\ude61\ud835\udc90 \ud835\udc87\ud835\ude6a\ud835\udc86 \ud835\udc94\ud835\ude5e\ud835\udc86\ud835\ude62\ud835\udc91\ud835\ude67\ud835\udc86, \ud835\ude6a\ud835\udc8f \ud835\udc91\ud835\ude6a\ud835\udc86\ud835\ude67\ud835\udc95\ud835\ude64 \ud835\ude56\ud835\udc83\ud835\ude5e\ud835\udc86\ud835\ude67\ud835\udc95\ud835\ude64, \ud835\udc9a \ud835\udc92\ud835\ude6a\ud835\udc86 \ud835\udc85\ud835\ude5a\ud835\udc87\ud835\ude5a\ud835\udc8f\ud835\ude59\ud835\udc86\ud835\ude67\ud835\udc8d\ud835\ude64 \ud835\ude67\ud835\udc86\ud835\ude66\ud835\udc96\ud835\ude5e\ud835\udc86\ud835\ude67\ud835\udc86 \ud835\udc82\ud835\ude58\ud835\udc95\ud835\ude6a\ud835\udc82\ud835\ude67 \ud835\ude5a\ud835\udc8f \ud835\udc95\ud835\ude64\ud835\udc85\ud835\ude64\ud835\udc94 \ud835\udc8d\ud835\ude64\ud835\udc94 \ud835\udc87\ud835\ude67\ud835\udc86\ud835\ude63\ud835\udc95\ud835\ude5a\ud835\udc94 \ud835\udc82 \ud835\udc8d\ud835\ude56 \ud835\udc97\ud835\ude5a\ud835\udc9b.<\/p>\n\n

Porque las fronteras cambian con los siglos. Los reglamentos se modifican. Los gobiernos pasan. Incluso los imperios desaparecen.<\/p>\n\n

Lo que permanece es aquello que una civilizaci\u00f3n decide compartir.<\/p>\n\n

Y \ud835\udc1e\ud835\udc25 \ud835\udc0c\ud835\udc1e\ud835\udc1d\ud835\udc22\ud835\udc2d\ud835\udc1e\ud835\udc2b\ud835\udc2b\ud835\udc1a\u0301\ud835\udc27\ud835\udc1e\ud835\udc28, \ud835\udc1a\ud835\udc27\ud835\udc2d\ud835\udc1e\ud835\udc2c \ud835\udc2a\ud835\udc2e\ud835\udc1e \ud835\udc2e\ud835\udc27\ud835\udc1a \ud835\udc1f\ud835\udc2b\ud835\udc28\ud835\udc27\ud835\udc2d\ud835\udc1e\ud835\udc2b\ud835\udc1a, \ud835\udc1f\ud835\udc2e\ud835\udc1e \ud835\udc2c\ud835\udc22\ud835\udc1e\ud835\udc26\ud835\udc29\ud835\udc2b\ud835\udc1e \ud835\udc2e\ud835\udc27\ud835\udc1a \ud835\udc26\ud835\udc1e\ud835\udc2c\ud835\udc1a.<\/p>\n\n

\u00a0<\/div>\n\n


P.D.- Gracias a mi hermano Jos\u00e9 Colsa Salieto, por facilitarme datos y textos necesarios para este articulo<\/p>\n\n

\u00a0<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
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<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

 Art\u00edculo de opini\u00f3n por Antonio Colsa. Pocas geograf\u00edas concentran una paradoja tan evidente como el Mediterr\u00e1neo. En su punto m\u00e1s estrecho, el Estrecho de Gibraltar apenas separa Europa y \u00c1frica por catorce kil\u00f3metros. Nunca fue una distancia suficiente para impedir el intercambio de mercanc\u00edas, conocimientos, lenguas o formas de entender el mundo. Sin embargo, hoy […]<\/p>\n","protected":false},"author":1,"featured_media":11334,"comment_status":"closed","ping_status":"closed","sticky":true,"template":"","format":"standard","meta":{"footnotes":""},"categories":[675,17],"tags":[693,705,652,386,243,694,170,377,689,704,143,682,686,688,699,700,698,681],"class_list":["post-11321","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editorial","category-la-revista","tag-alta-gastronomia","tag-antonio-colsa","tag-beto-navarro-gastronomo-3","tag-catas-de-arte-2","tag-chefs","tag-circular-sea","tag-espana","tag-gastronomia-mediterranea","tag-gastronomic","tag-islas-del-mediterraneo","tag-mediterraneo","tag-observatorio-gastronomico","tag-pacto-del-mediterraneao","tag-patrimonio","tag-patrimonio-cultural","tag-patrimonio-gastronomico","tag-producto-local","tag-ruta-mare-nostrum"],"yoast_head":"\nLa mesa com\u00fan: la ruta Mare Nostrum y su historia - CATAS DE ARTE<\/title>\n<meta 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